AREA RELIGIOUS VIEWS 
								 
								ON SLAVERY
								
								Dutch Reformed 
								churches dotted the landscape, but other 
								denominations were also present in the area, 
								such as the Separate Baptists, the Moravians, 
								the Lutherans, and the Society of Friends, or 
								Quakers.  Over time, all of these religious 
								groups developed views on slavery.
								
								
								The Quakers were among the most prominent slave 
								traders during the early days of the colony; 
								paradoxically, they were also among the first 
								denominations to protest slavery.
								During the period of the 
								Great Awakening (1730s and 1740s), Baptist 
								preachers also opposed slavery on religious 
								grounds.  That we had Baptists in our 
								immediate area is attested to by a comment in 
								Captain Van Etten's journal:  "we 
								came by the Sepperates Meeting house, where we 
								found the Enemy had Lodged not long since, they 
								Leaving a Bed of Fern even in the pulpit."
								Our area Moravians had a 
								somewhat different take on the matter, with 
								Moravian Bishop August Spangenburg using 
								scripture to argue that the Bible does not 
								specifically condemn slavery.  In the 
								meeting minutes record from 1742, the Bethlehem 
								congregation decided to purchase enslaved 
								individuals from St. Thomas as a way to bolster 
								their population of workers, ensure a higher 
								quality of work, and reduce the cost of 
								developing and building Bethlehem.
								As 
								to the Dutch Reformed Church, they attached no 
								particular stigma to the ownership of slaves.  
								As we know, Nicholas Dupui, founder of the 
								Smithfield DRC, was a slave owner, as were many 
								of the other church congregants.
								In time, the religious 
								views of these denominations became a moot point 
								as Pennsylvania law in 1780 ended slavery via 
								gradual emancipation:
								
									
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										That all Persons, as well Negroes, and Mulattos, 
										as others, who shall be born within this 
										State, from and after the Passing of 
										this Act, shall not be deemed and 
										considered as Servants for Life or 
										Slaves; and that all Servitude for Life 
										or Slavery of Children in Consequence of 
										the Slavery of their Mothers, in the 
										Case of all Children born within this 
										State from and after the passing of this 
										Act as aforesaid, shall be, and hereby 
										is, utterly taken away, extinguished and 
										for ever abolished. | 
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